What is the Deal with the Nacierma? Answer that question and you will have great insights into the relevance of Anthropology (and in certain parts of the world that includes archaeology) to our modern world.
A little background to that cryptic sentence- Again, the American Anthropological Association (AAA) has been very kind and shared some of their viewer statistics with me. I had asked for a breakdown of their view stats on an article by article bases for 2012. They then informed me that they have 500,000 articles in AnthroSource and that might be a little too much to request from Wiley-Blackwell. However, they did request the top 100 articles and sent me the top 195!, which gives great insights into publishing, societies, and anthropology. The full list is at the end of this post (you should probably take a brief look at it now).
The first aspect that pops out of the stats is the fact that the number one most viewed article, Body Ritual Among the Nacirema, is Open Access (get it here). Ok, maybe that does not jump out to you but if you hang in there with me it has huge implications. The second aspect that jumps out is the number of views a single article gets- 30,000+. Yes, scholarly articles get 10,000s of views or can if they also happen to be Open Access but I digress. Academic writing can be and is of value to people outside of ivory towers.
The third aspect that jumps out is the subjects of these top viewed articles. Body Ritual Among the Nacirema is commentary on modern (relatively modern, 1950s) American culture (North American for you Canadians feeling left out) and is satire of anthropology. To be 100% honest, I had to look up the article to see what it was about before remembering that I had read it in undergrad. The number one viewed article, in 2012, from the AAA is satire on anthropology. What does that say about Anthropology?
Don’t get too caught up with the Naacirema, satire, it’s meaning, etc. and take a look at the subjects of the next couple of top articles- immigrate groups, Muslim women, race, women, politics, #Occupy (insert term), terrorism, etc. etc. etc. It is the top issues of the world, or parts of it, today. People are looking to Anthropology for commentary on important matters in the world today, and it is locked away. Remember, I said Open Access may not be the first aspect that jumps out at you but it is important. The AAA have a very long rolling wall of OA – pre-early-1970s articles are OA. The most viewed articles are mostly hidden behind a paywall.
This has, in my opinion, several important implications. One, is that Anthropology has the potential to add meaningful insights to contemporary problems (see Living Anthropologically for a more indepth discussion of this ). The second, NO ONE WILL EVER KNOW. When the world, and by the world I mean politicians, news organizations (CNN, Fox News, New York Times, The Economists, The Albuquerque Journal, etc.) and everyday people go to economists for answers. You know what every major economists has? I will leave the definition of ‘major’ up to you but if you look at definitions such as well regarded, highly cited, well know, etc. it doesn’t matter the answer will be the same. That answer is a blog. When economists link to Anthropology blogs they melt the servers of those anthropology blogs. The take home message is that if you want to be relevant to the world, you have to let the world in.
There is a TV show, Parks and Recreation. and it has a character named Ron Swanson. In one episode he sits down at a restaurant and says, ‘I want all your eggs and bacon’ to which the waiter responds, ‘ok’. He then stops the waiter and says, ‘No, you probably heard me say I want a lot of eggs and bacon. I said I want ALL your eggs and bacon’.
I am telling this story because I am saying make your work Open and Accessible. I am NOT saying dumb down your work. That is a horrible straw man argument that always gets brought up when someone says OA. To prove my point go read an economist blog. Done? Feel like blowing your brains out from boredom? Feel like Paul on the road to Damascus with new insights? Feel like, meh/indifferent? You probably have one of these reactions, like everyone else. The reason is because most economists put there work out there as is, they don’t “dumb it down”. They also don’t treat their audience like idiots, well most don’t. You can put highly technical and jargon laden work online, I may not like it but someone will. Take a look at these top anthropology articles- they tackle complex issues AND they don’t pull any punches AND people read them. In my opinion, Anthropology can do the same and be of value to people outside the discipline.
This is a lot of information to process-
- the top viewed anthropology article is satire on Anthropology (it’s also Open Access)
- academic anthropology articles get 10,000s of views each
- the top viewed articles have insights into modern problems and people can’t read them
There are also interesting implications for publishing and societies but I will leave that for another post. I will leave it to smarter people than myself to investigate the meaning and implications of these findings. So my dear readers, if you have any insights please do share them with me.
Cheers.
Access | Article Title | Author | Publication | Issue | Page |
30309 | Body Ritual among the Nacirema | Horace Miner | American Anthropologist | Vol. 58, No. 3, Jun., 1956 | 503 |
16519 | The Political Topography of Spanish and English: The View from a New York Puerto Rican Neighborhood | Bonnie Urciuoli | American Ethnologist | Vol. 18, No. 2, May, 1991 | 295 |
15159 | Do Muslim Women Really Need Saving? Anthropological Reflections on Cultural Relativism and Its Others | Lila Abu-Lughod | American Anthropologist | Vol. 104, No. 3, Sep., 2002 | 783 |
10908 | “Race” and the Construction of Human Identity | Audrey Smedley | American Anthropologist | Vol. 100, No. 3, Sep., 1998 | 690 |
7808 | The Oedipus Complex, Antigone, and Electra: The Woman as Hero and Victim | Dorothy Willner | American Anthropologist | Vol. 84, No. 1, Mar., 1982 | 58 |
7291 | Beyond “Culture”: Space, Identity, and the Politics of Difference | Akhil Gupta and James Ferguson | Cultural Anthropology | Vol. 7, No. 1, Feb., 1992 | 6 |
5825 | Reflections on #Occupy Everywhere: Social media, public space, and emerging logics of aggregation | 39 | American Ethnologist | 2 | 3039 |
5676 | The Mindful Body: A Prolegomenon to Future Work in Medical Anthropology | Nancy Scheper-Hughes and Margaret M. Lock | Medical Anthropology Quarterly | Vol. 1, No. 1, Mar., 1987 | 6 |
5186 | Good Muslim, Bad Muslim: A Political Perspective on Culture and Terrorism | Mahmood Mamdani | American Anthropologist | Vol. 104, No. 3, Sep., 2002 | 766 |
4733 | The Romance of Resistance: Tracing Transformations of Power Through Bedouin Women | Lila Abu-Lughod | American Ethnologist | Vol. 17, No. 1, Feb., 1990 | 41 |
4314 | Behind the Model-Minority Stereotype: Voices of High- and Low-Achieving Asian American Students | Stacey J. Lee | Anthropology & Education Quarterly | Vol. 25, No. 4, Dec., 1994 | 413 |
4253 | China’s One-Child Policy and the Empowerment of Urban Daughters | Vanessa L. Fong | American Anthropologist | Vol. 104, No. 4, Dec., 2002 | 1098 |
4243 | The Evolution of Human Origins | Carol Ward | American Anthropologist | Vol. 105, No. 1, Mar., 2003 | 77 |
4011 | The Maasai and the Lion King: Authenticity, Nationalism, and Globalization in African Tourism | Edward M. Bruner | American Ethnologist | Vol. 28, No. 4, Nov., 2001 | 881 |
3881 | Approaches to Multicultural Education in the United States: Some Concepts and Assumptions | Margaret Alison Gibson | Anthropology & Education Quarterly | Vol. 15, No. 1, Spring, 1984 | 94 |
3857 | Feminist Theory, Embodiment, and the Docile Agent: Some Reflections on the Egyptian Islamic Revival | Saba Mahmood | Cultural Anthropology | Vol. 16, No. 2, May, 2001 | 202 |
3708 | Diasporas | James Clifford | Cultural Anthropology | Vol. 9, No. 3, Aug., 1994 | 302 |
3644 | Students’ Resistance in the Classroom | Bracha Alpert | Anthropology & Education Quarterly | Vol. 22, No. 4, Dec., 1991 | 350 |
3550 | Hierarchies of Choice: The Social Construction of Rank in Jane Austen | Richard Handler and Daniel A. Segal | American Ethnologist | Vol. 12, No. 4, Nov., 1985 | 691 |
3460 | Campus Sustainable Food Projects: Critique and Engagement | 113 | American Anthropologist | 1 | 841 |
3406 | War, Factionalism, and the State in Afghanistan | Nazif M. Shahrani | American Anthropologist | Vol. 104, No. 3, Sep., 2002 | 715 |
3401 | The Occupy Movement in Žižek’s hometown: Direct democracy and a politics of becoming | 39 | American Ethnologist | 2 | 1956 |
3354 | On Happiness | 114 | American Anthropologist | 1 | 1331 |
3345 | The Collapse of the Classic Maya: A Case for the Role of Water Control | Lisa J. Lucero | American Anthropologist | Vol. 104, No. 3, Sep., 2002 | 814 |
3232 | Medicalization of Racial Features: Asian American Women and Cosmetic Surgery | Eugenia Kaw | Medical Anthropology Quarterly | Vol. 7, No. 1, Mar., 1993 | 74 |
3146 | Making War at Home in the United States: Militarization and the Current Crisis | Catherine Lutz | American Anthropologist | Vol. 104, No. 3, Sep., 2002 | 723 |
3117 | Beyond Theology: Toward an Anthropology of “Fundamentalism” | Judith Nagata | American Anthropologist | Vol. 103, No. 2, Jun., 2001 | 481 |
3088 | Homogeneity of Personality Characteristics: A Comparison between Old Order Amish and Non-Amish | Joe Wittmer | American Anthropologist | Vol. 72, No. 5, Oct., 1970 | 1063 |
3052 | Introduction: Expanding the Discourse on “Race” | Faye V. Harrison | American Anthropologist | Vol. 100, No. 3, Sep., 1998 | 609 |
3035 | THE SCOPE OF LINGUISTICS | 49 | American Anthropologist | 4 | 371 |
3034 | A New Look at Navajo Social Organization | Gary Witherspoon | American Anthropologist | Vol. 72, No. 1, Feb., 1970 | 55 |
3017 | What Is the Sapir-Whorf Hypothesis? | Paul Kay and Willett Kempton | American Anthropologist | Vol. 86, No. 1, Mar., 1984 | 65 |
2976 | Gender, Language, and Modernity: Toward an Effective History of Japanese Women’s Language | Miyako Inoue | American Ethnologist | Vol. 29, No. 2, May, 2002 | 392 |
2963 | FEELING HISTORICAL | 27 | Cultural Anthropology | 3 | 594 |
2954 | Metasignaling and Language Origins | Greg Urban | American Anthropologist | Vol. 104, No. 1, Mar., 2002 | 233 |
2950 | Anthropology in the 20th Century and beyond | Ward H. Goodenough | American Anthropologist | Vol. 104, No. 2, Jun., 2002 | 423 |
2945 | The Ecological Basis for Aztec Sacrifice | Michael Harner | American Ethnologist | Vol. 4, No. 1, Feb., 1977 | 117 |
2925 | The Global Situation | Anna Tsing | Cultural Anthropology | Vol. 15, No. 3, Aug., 2000 | 327 |
2918 | Cultural Logics of Belonging and Movement: Transnationalism, Naturalization, and U.S. Immigration Politics | Susan Bibler Coutin | American Ethnologist | Vol. 30, No. 4, Nov., 2003 | 508 |
2834 | The Classification of Values: A Method and Illustration* | 58 | American Anthropologist | 2 | 399 |
2783 | The “Childhood Obesity Epidemic”: | 24 | Medical Anthropology Quarterly | 1 | 2754 |
2772 | Kinship and Deep History: Exploring Connections between Culture Areas, Genes, and Languages | Doug Jones | American Anthropologist | Vol. 105, No. 3, Sep., 2003 | 501 |
2706 | Blurred Boundaries: The Discourse of Corruption, the Culture of Politics, and the Imagined State | Akhil Gupta | American Ethnologist | Vol. 22, No. 2, May, 1995 | 375 |
2705 | WRITING CULTURE AT 25: SPECIAL EDITOR’S INTRODUCTION | 27 | Cultural Anthropology | 3 | 674 |
2688 | Spatializing States: Toward an Ethnography of Neoliberal Governmentality | James Ferguson and Akhil Gupta | American Ethnologist | Vol. 29, No. 4, Nov., 2002 | 981 |
2673 | Language, Race, and White Public Space | Jane H. Hill | American Anthropologist | Vol. 100, No. 3, Sep., 1998 | 680 |
2667 | Elaborated and Restricted Codes: Their Social Origins and Some Consequences | 66 | American Anthropologist | 6_PART2 | 1927 |
2667 | Learning to Work: The Hidden Curriculum of the Classroom | Margaret LeCompte | Anthropology & Education Quarterly | Vol. 9, No. 1, Spring, 1978 | 22 |
2643 | The Edge and the Center: Gated Communities and the Discourse of Urban Fear | Setha M. Low | American Anthropologist | Vol. 103, No. 1, Mar., 2001 | 45 |
2635 | Making Empire Respectable: The Politics of Race and Sexual Morality in 20th-Century Colonical Cultures | Ann L. Stoler | American Ethnologist | Vol. 16, No. 4, Nov., 1989 | 634 |
2456 | A Critique of Recent Models for the Improvement of Education in Developing Countries | John H. Chilcott | Anthropology & Education Quarterly | Vol. 18, No. 3, Sep., 1987 | 241 |
2450 | Processes of State Formation in the Inca Heartland (Cuzco, Peru) | Brian S. Bauer and R. Alan Covey | American Anthropologist | Vol. 104, No. 3, Sep., 2002 | 846 |
2448 | Healing with Plant Intelligence: A Report from Ayahuasca | 23 | Anthropology of Consciousness | 1 | 724 |
2445 | “Thus Are Our Bodies, Thus Was Our Custom”: Mortuary Cannibalism in an Amazonian Society | Beth A. Conklin | American Ethnologist | Vol. 22, No. 1, Feb., 1995 | 75 |
2442 | Social Network Analysis: Methods and Applications | 24 | American Ethnologist | 1 | 15094 |
2437 | National Geographic: The Rooting of Peoples and the Territorialization of National Identity among Scholars and Refugees | Liisa Malkki | Cultural Anthropology | Vol. 7, No. 1, Feb., 1992 | 24 |
2422 | How Native Is a “Native” Anthropologist? | Kirin Narayan | American Anthropologist | Vol. 95, No. 3, Sep., 1993 | 671 |
2413 | The Idea of Power and the Power of Ideas: A Review Essay | Stanley R. Barrett, Sean Stokholm and Jeanette Burke | American Anthropologist | Vol. 103, No. 2, Jun., 2001 | 468 |
2412 | The Misrepresentation of Anthropology and Its Consequences | Herbert S. Lewis | American Anthropologist | Vol. 100, No. 3, Sep., 1998 | 716 |
2410 | Education: Keystone of Apartheid | Walton R. Johnson | Anthropology & Education Quarterly | Vol. 13, No. 3, Autumn, 1982 | 214 |
2376 | Nomads of South Persia: The Basseri Tribe of the Khamseh Confederacy. Fredrik Barth | 64 | American Anthropologist | 3 | 539 |
2349 | PROPERTY MARKS OF ALASKAN ESKIMO | 1 | American Anthropologist | 4 | 19 |
2344 | Living the “revolution” in an Egyptian village: Moral action in a national space | 39 | American Ethnologist | 1 | 1644 |
2340 | “What’s in Your Lunch Box Today?”: Health, Respectability, and Ethnicity in the Primary Classroom | 22 | Journal of Linguistic Anthropology | 1 | 428 |
2298 | ETHNOGRAPHY IN LATE INDUSTRIALISM | 27 | Cultural Anthropology | 3 | 466 |
2284 | Beyond Language: The Many Dimensions of an ESL Program | Gisela Ernst | Anthropology & Education Quarterly | Vol. 25, No. 3, Sep., 1994 | 317 |
2278 | What a Dog Can Do: Children with Autism and Therapy Dogs in Social Interaction | 38 | Ethos | 1 | 2305 |
2268 | No longer a bargain: Women, masculinity, and the Egyptian uprising | 39 | American Ethnologist | 1 | 1379 |
2267 | Anthropology and the Development Encounter: The Making and Marketing of Development Anthropology | Arturo Escobar | American Ethnologist | Vol. 18, No. 4, Nov., 1991 | 658 |
2259 | EXCELENTE ZONA SOCIAL | 27 | Cultural Anthropology | 3 | 380 |
2240 | Myth and History: A General Model and Its Application to the Bible | Karin R. Andriolo | American Anthropologist | Vol. 83, No. 2, Jun., 1981 | 261 |
2199 | THAILAND—A LOOSELY STRUCTURED SOCIAL SYSTEM | 52 | American Anthropologist | 2 | 1329 |
2171 | ANTHROPOLOGY AND FICTION: An Interview with Amitav Ghosh | 27 | Cultural Anthropology | 3 | 411 |
2164 | ENERGY AND THE EVOLUTION OF CULTURE | 45 | American Anthropologist | 3 | 651 |
2154 | Rape and Rape Avoidance in Ethno-National Conflicts: Sexual Violence in Liminalized States | Robert M. Hayden | American Anthropologist | Vol. 102, No. 1, Mar., 2000 | 27 |
2132 | The Methods of Ethnology | Franz Boas | American Anthropologist | Vol. 22, No. 4, Oct. – Dec., 1920 | 311 |
2126 | Embodiment as a Paradigm for Anthropology | Thomas J. Csordas | Ethos | Vol. 18, No. 1, Mar., 1990 | 5 |
2092 | Ethnically Correct Dolls: Toying with the Race Industry | Elizabeth Chin | American Anthropologist | Vol. 101, No. 2, Jun., 1999 | 305 |
2088 | Christianity and Colonialism in South Africa | Jean Comaroff and John Comaroff | American Ethnologist | Vol. 13, No. 1, Feb., 1986 | 1 |
2049 | Occult Economies and the Violence of Abstraction: Notes from the South African Postcolony | Jean Comaroff and John L. Comaroff | American Ethnologist | Vol. 26, No. 2, May, 1999 | 279 |
2048 | The UN Security Council, Indifference, and Genocide in Rwanda | Michael N. Barnett | Cultural Anthropology | Vol. 12, No. 4, Nov., 1997 | 551 |
2041 | How Culture Misdirects Multiculturalism | Murray L. Wax | Anthropology & Education Quarterly | Vol. 24, No. 2, Jun., 1993 | 99 |
2032 | The Profession of the Color Blind: Sociocultural Anthropology and Racism in the 21st Century | Eugenia Shanklin | American Anthropologist | Vol. 100, No. 3, Sep., 1998 | 669 |
2026 | The Culture of Poverty: An Adjustive Dimension | Seymour Parker and Robert J. Kleiner | American Anthropologist | Vol. 72, No. 3, Jun., 1970 | 516 |
2010 | The Substance of Kinship and the Heat of the Hearth: Feeding, Personhood, and Relatedness among Malays in Pulau Langkawi | Janet Carsten | American Ethnologist | Vol. 22, No. 2, May, 1995 | 223 |
2009 | Distinguished Lecture: Facing Power – Old Insights, New Questions | Eric R. Wolf | American Anthropologist | Vol. 92, No. 3, Sep., 1990 | 586 |
2000 | Culture, Scarcity, and Maternal Thinking: Maternal Detachment and Infant Survival in a Brazilian Shantytown | Nancy Scheper-Hughes | Ethos | Vol. 13, No. 4, Winter, 1985 | 291 |
1993 | Supply-Side Sushi: Commodity, Market, and the Global City | Theodore C. Bestor | American Anthropologist | Vol. 103, No. 1, Mar., 2001 | 76 |
1988 | From Aesthetics to Psychology: Notes on Vygotsky’s “Psychology of Art” | Marcelo Guimaraes Lima | Anthropology & Education Quarterly | Vol. 26, No. 4, Dec., 1995 | 410 |
1961 | The Nature of Deference and Demeanor | Erving Goffman | American Anthropologist | Vol. 58, No. 3, Jun., 1956 | 473 |
1955 | How to Get an Article Accepted at American Anthropologist (or Anywhere) | 110 | American Anthropologist | 3 | 468 |
1949 | ETHNOGRAPHY IS, ETHNOGRAPHY AIN’T | 27 | Cultural Anthropology | 3 | 648 |
1934 | The Whole Universe Is My Cathedral: A Contemporary Navajo Spiritual Synthesis | David H. Begay and Nancy C. Maryboy | Medical Anthropology Quarterly | Vol. 14, No. 4, Dec., 2000 | 498 |
1933 | Strength and vulnerability after Egypt’s Arab Spring uprisings | 39 | American Ethnologist | 1 | 1397 |
1909 | Organ Wars: The Battle for Body Parts | Donald Joralemon | Medical Anthropology Quarterly | Vol. 9, No. 3, Sep., 1995 | 335 |
1901 | A Note on Regional Variation in Navajo Kinship Terminology | Stanley A. Freed and Ruth S. Freed | American Anthropologist | Vol. 72, No. 6, Dec., 1970 | 1439 |
1899 | The privilege of revolution: Gender, class, space, and affect in Egypt | 39 | American Ethnologist | 1 | 1276 |
1893 | THE KINSHIP SYSTEM OF THE CONTEMPORARY UNITED STATES | 45 | American Anthropologist | 1 | 555 |
1890 | Colonialism, Nationalism, and Colonialized Women: The Contest in India | Partha Chatterjee | American Ethnologist | Vol. 16, No. 4, Nov., 1989 | 622 |
1886 | Female-Selective Abortion in Asia: Patterns, Policies, and Debates | Barbara D. Miller | American Anthropologist | Vol. 103, No. 4, Dec., 2001 | 1083 |
1884 | Machos and Sluts: Gender, Sexuality, and Violence among a Cohort of Puerto Rican Adolescents | Marysol W. Asencio | Medical Anthropology Quarterly | Vol. 13, No. 1, Mar., 1999 | 107 |
1883 | “Strong Women” and “Pretty Girls”: Self-Provisioning, Gender, and Class Identity in Rural Galicia (Spain) | Sharon R. Roseman | American Anthropologist | Vol. 104, No. 1, Mar., 2002 | 22 |
1863 | Students’ Multiple Worlds: Negotiating the Boundaries of Family, Peer, and School Cultures | Patricia Phelan, Ann Locke Davidson and Hanh Thanh Cao | Anthropology & Education Quarterly | Vol. 22, No. 3, Sep., 1991 | 224 |
1855 | Cultural Darwinism and Language | Roy D’Andrade | American Anthropologist | Vol. 104, No. 1, Mar., 2002 | 223 |
1852 | PRECARITY’S FORMS | 27 | Cultural Anthropology | 3 | 389 |
1846 | A Model for Academic Success: The School and Home Environment of East Asian Students | Barbara Schneider and Yongsook Lee | Anthropology & Education Quarterly | Vol. 21, No. 4, Dec., 1990 | 358 |
1817 | Reflections on secularism, democracy, and politics in Egypt | 39 | American Ethnologist | 1 | 1178 |
1816 | PLAYLISTS: Books to Teach With | 27 | Cultural Anthropology | 3 | 319 |
1813 | Female Genital Surgeries: The Known, the Unknown, and the Unknowable | Carla Makhlouf Obermeyer | Medical Anthropology Quarterly | Vol. 13, No. 1, Mar., 1999 | 79 |
1813 | On Key Symbols | Sherry B. Ortner | American Anthropologist | Vol. 75, No. 5, Oct., 1973 | 1338 |
1809 | Weighty subjects: The biopolitics of the U.S. war on fat | 39 | American Ethnologist | 3 | 1533 |
1806 | The Gender of Brazilian Transgendered Prostitutes | Don Kulick | American Anthropologist | Vol. 99, No. 3, Sep., 1997 | 574 |
1796 | Reconstructing Self and Society: Javanese Muslim Women and “The Veil” | Suzanne Brenner | American Ethnologist | Vol. 23, No. 4, Nov., 1996 | 673 |
1755 | WITCHCRAFT, BUREAUCRAFT, AND THE SOCIAL LIFE OF (US)AID IN HAITI | 27 | Cultural Anthropology | 1 | 1240 |
1747 | Revitalization Movements | Anthony F. C. Wallace | American Anthropologist | Vol. 58, No. 2, Apr., 1956 | 264 |
1744 | Commentary: Democracy, temporalities of capitalism, and dilemmas of inclusion in Occupy movements | 39 | American Ethnologist | 2 | 1142 |
1743 | The Sociodrama of Presidential Politics: Rhetoric, Ritual, and Power in the Era of Teledemocracy | James R. McLeod | American Anthropologist | Vol. 101, No. 2, Jun., 1999 | 359 |
1740 | Like Water for Chocolate: Feasting and Political Ritual among the Late Classic Maya at Xunantunich, Belize | Lisa J. LeCount | American Anthropologist | Vol. 103, No. 4, Dec., 2001 | 935 |
1739 | Death in Technological Time: Locating the End of Meaningful Life | Margaret Lock | Medical Anthropology Quarterly | Vol. 10, No. 4, Dec., 1996 | 575 |
1726 | Womb as Oasis: The Symbolic Context of Pharaonic Circumcision in Rural Northern Sudan | Janice Boddy | American Ethnologist | Vol. 9, No. 4, Nov., 1982 | 682 |
1722 | Rethinking the Role of Diagnosis in Navajo Religious Healing | Derek Milne and Wilson Howard | Medical Anthropology Quarterly | Vol. 14, No. 4, Dec., 2000 | 543 |
1712 | Social Economic Status and Educational Achievement: A Review Article | George Clement Bond | Anthropology & Education Quarterly | Vol. 12, No. 4, Winter, 1981 | 227 |
1710 | School Ethnography: A Multilevel Approach | John U. Ogbu | Anthropology & Education Quarterly | Vol. 12, No. 1, Spring, 1981 | 3 |
1696 | On African Origins: Creolization and Connaissance in Haitian Vodou | Andrew Apter | American Ethnologist | Vol. 29, No. 2, May, 2002 | 233 |
1684 | Professional Vision | Charles Goodwin | American Anthropologist | Vol. 96, No. 3, Sep., 1994 | 606 |
1684 | Touring Ancient Times: The Present and Presented Past in Contemporary Peru | Helaine Silverman | American Anthropologist | Vol. 104, No. 3, Sep., 2002 | 881 |
1674 | Shonto Revisited: Measures of Social and Economic Change in a Navajo Community, 1955-1971 | William Y. Adams and Lorraine T. Ruffing | American Anthropologist | Vol. 79, No. 1, Mar., 1977 | 58 |
1671 | Female Genital Cutting: A Harmless Practice? | Gerry Mackie | Medical Anthropology Quarterly | Vol. 17, No. 2, Jun., 2003 | 135 |
1670 | From Types to Populations: A Century of Race, Physical Anthropology, and the American Anthropological Association | Rachel Caspari | American Anthropologist | Vol. 105, No. 1, Mar., 2003 | 65 |
1657 | Beyond the Taboo: Imaging Incest | Anna Meigs and Kathleen Barlow | American Anthropologist | Vol. 104, No. 1, Mar., 2002 | 38 |
1650 | THE LEGACIES OF WRITING CULTURE AND THE NEAR FUTURE OF THE ETHNOGRAPHIC FORM: A Sketch | 27 | Cultural Anthropology | 3 | 1631 |
1649 | “Flowery War” in Aztec History | Frederic Hicks | American Ethnologist | Vol. 6, No. 1, Feb., 1979 | 87 |
1648 | The Story Catches You and You Fall down: Tragedy, Ethnography, and “Cultural Competence” | Janelle S. Taylor | Medical Anthropology Quarterly | Vol. 17, No. 2, Jun., 2003 | 159 |
1647 | Health in the African American Community: Accounting for Health Inequalities | William W. Dressler | Medical Anthropology Quarterly | Vol. 7, No. 4, Dec., 1993 | 325 |
1640 | The Egyptian revolution: A triumph of poetry | 39 | American Ethnologist | 1 | 854 |
1636 | The Symbols of “Forest”: A Structural Analysis of Mbuti Culture and Social Organization | Mark S. Mosko | American Anthropologist | Vol. 89, No. 4, Dec., 1987 | 896 |
1621 | The Masked Face | 5 | Ethos | 3 | 125 |
1619 | KINKY EMPIRICISM | 27 | Cultural Anthropology | 3 | 455 |
1567 | BEFORE (AND AFTER) NEOLIBERALISM: Tacit Knowledge, Secrets of the Trade, and the Public Sector in Egypt | 27 | Cultural Anthropology | 1 | 1558 |
1562 | Beyond secular and religious: An intellectual genealogy of Tahrir Square | 39 | American Ethnologist | 1 | 980 |
1518 | TWENTY‐FIVE YEARS IS A LONG TIME | 27 | Cultural Anthropology | 3 | 325 |
1510 | Sectarian conflict and family law in contemporary Egypt | 39 | American Ethnologist | 1 | 968 |
1486 | Health Identities and Subjectivities: | 23 | Medical Anthropology Quarterly | 1 | 670 |
1485 | What Can Critical Medical Anthropology Contribute to Global Health? | 22 | Medical Anthropology Quarterly | 4 | 1328 |
1475 | Regarding the Rise in Autism: Vaccine Safety Doubt, Conditions of Inquiry, and the Shape of Freedom | 38 | Ethos | 1 | 769 |
1473 | Spatializing States: Toward an Ethnography of Neoliberal Governmentality | 29 | American Ethnologist | 4 | 2666 |
1459 | SOCIAL ORGANIZATION AND SOCIAL STRUCTURE | 44 | American Anthropologist | 1 | 47 |
1427 | THE GLOBAL UNIVERSITY, AREA STUDIES, AND THE WORLD CITIZEN: Neoliberal Geography’s Redistribution of the “World” | 27 | Cultural Anthropology | 1 | 1572 |
1400 | Child Soldiers, International Humanitarian Law, and the Globalization of Childhood | 109 | American Anthropologist | 2 | 3386 |
1389 | Ayahuasca as Antidepressant? Psychedelics and Styles of Reasoning in Psychiatry | 23 | Anthropology of Consciousness | 1 | 567 |
1383 | Baby Talk in Six Languages | 66 | American Anthropologist | 6_PART2 | 1075 |
1368 | Surfaces of Longing. Cosmopolitan Aspiration and Frustration in Egypt | 24 | City & Society | 1 | 208 |
1364 | COMPLEXITIES OF THE “TRANSACTIONAL SEX” MODEL: NON‐PROVIDING MEN, SELF‐PROVIDING WOMEN, AND HIV RISK IN RURAL MALAWI | 35 | Annals of Anthropological Practice | 1 | 299 |
1350 | Reclaiming Applied Anthropology: Its Past, Present, and Future | 108 | American Anthropologist | 1 | 1254 |
1340 | On Nature and the Human | 112 | American Anthropologist | 4 | 1045 |
1338 | “Living Cadavers” in Bangladesh: Bioviolence in the Human Organ Bazaar | 26 | Medical Anthropology Quarterly | 1 | 1364 |
1336 | From Cure to Community: Transforming Notions of Autism | 38 | Ethos | 1 | 834 |
1331 | BLACKOUTS AND PROGRESS: Privatization, Infrastructure, and a Developmentalist State in Jimma, Ethiopia | 27 | Cultural Anthropology | 1 | 1568 |
1329 | STORIES AND COSMOGONIES: Imagining Creativity Beyond “Nature” and “Culture” | 24 | Cultural Anthropology | 2 | 807 |
1308 | Direct Male Care and Hominin Evolution: Why Male–Child Interaction Is More Than a Nice Social Idea | 112 | American Anthropologist | 1 | 289 |
1303 | From Health to Human Rights: Female Genital Cutting and the Politics of Intervention | 110 | American Anthropologist | 2 | 1228 |
1298 | Insurgent Citizenship in an Era of Global Urban Peripheries | 21 | City & Society | 2 | 574 |
1267 | THE OTHER WHO IS ALSO ONESELF: Immunological Risk, Danger, and Recognition | 27 | Cultural Anthropology | 1 | 466 |
1260 | Wiped Out by the “Greenwave”: Environmental Gentrification and the Paradoxical Politics of Urban Sustainability | 23 | City & Society | 2 | 680 |
1254 | PIRACY, CIRCULATORY LEGITIMACY, AND NEOLIBERAL SUBJECTIVITY IN BRAZIL | 27 | Cultural Anthropology | 1 | 1329 |
1246 | Fashioning Piety: Women’s Dress, Money, and Faith among Senegalese Muslims in New York City | 24 | City & Society | 1 | 960 |
1235 | Social Class in America—A Critical Review | 52 | American Anthropologist | 4 | 416 |
1234 | Studying Up Revisited | 20 | PoLAR: Political and Legal Anthropology Review | 1 | 918 |
1231 | Instant Noodles as an Antifriction Device: Making the BOP with PPP in PNG | 114 | American Anthropologist | 1 | 1433 |
1227 | On the Varieties and Particularities of Cultural Experience | 40 | Ethos | 1 | 793 |
1226 | Special Ayahuasca Issue Introduction: Toward a Multidisciplinary Approach to Ayahuasca Studies | 23 | Anthropology of Consciousness | 1 | 742 |
1215 | Mediajourneys: Looking at People, Looking for People | 28 | Visual Anthropology Review | 1 | 342 |
1209 | The Human Terrain System and Anthropology: A Review of Ongoing Public Debates | 113 | American Anthropologist | 1 | 637 |
1188 | Complexity in Biological Anthropology in 2011: Species, Reproduction, and Sociality | 114 | American Anthropologist | 2 | 966 |
1168 | Seeing Like an Oil Company: Space, Security, and Global Capital in Neoliberal Africa | 107 | American Anthropologist | 3 | 1705 |
1167 | CODE IS SPEECH: Legal Tinkering, Expertise, and Protest among Free and Open Source Software Developers | 24 | Cultural Anthropology | 3 | 853 |
1155 | Meanings and feelings: Local interpretations of the use of violence in the Egyptian revolution | 39 | American Ethnologist | 1 | 798 |
1143 | The Art of Torture and the Place of Execution: A Forensic Narrative | 35 | PoLAR: Political and Legal Anthropology Review | 1 | 515 |
1133 | THE EMERGENCE OF MULTISPECIES ETHNOGRAPHY | 25 | Cultural Anthropology | 4 | 1490 |
1114 | Violence and Recreation: Vacationing in the Realm of Dark Tourism | 34 | Anthropology and Humanism | 1 | 583 |
1109 | Psalms and Coping with Uncertainty: Religious Israeli Women’s Responses to the 2006 Lebanon War | 113 | American Anthropologist | 1 | 249 |
1108 | Psychoanalysis and Phenomenology | 40 | Ethos | 1 | 908 |
1104 | A NEW DEFINITION OF CULTURE | 42 | American Anthropologist | 4 | 119 |
1103 | THE VIRAL INTIMACIES OF ETHNOGRAPHIC ENCOUNTERS: Prolegomenon to a Thought Experiment in the Play of Metaphors | 27 | Cultural Anthropology | 1 | 425 |
1095 | THE EARLY HISTORY OF FELT | 32 | American Anthropologist | 1 | 150 |
1091 | 1 Gender, Households, and Society: An Introduction | 18 | Archeological Papers of the American Anthropological Association | 1 | 377 |
1091 | Transnational Human Rights and Local Activism: Mapping the Middle | 108 | American Anthropologist | 1 | 1593 |
1080 | Friendship, Anthropology | 37 | Anthropology and Humanism | 1 | 295 |
1075 | Differentiating indigenous citizenship: Seeking multiplicity in rights, identity, and sovereignty in Canada | 36 | American Ethnologist | 1 | 1022 |
1055 | THE ALLURE OF THE TRANSNATIONAL: Notes on Some Aspects of the Political Economy of Water in India | 22 | Cultural Anthropology | 4 | 1496 |
1049 | The Concept of Culture* | 61 | American Anthropologist | 2 | 1815 |
1047 | A Biocultural Approach to Breastfeeding Interactions in Central Africa | 114 | American Anthropologist | 1 | 738 |
1031 | “I fell in love with Carlos the meerkat”: Engagement and detachment in human–animal relations | 37 | American Ethnologist | 2 | 779 |
1030 | MEMORANDUM FOR THE STUDY OF ACCULTURATION | 38 | American Anthropologist | 1 | 2753 |
Jason Antrosio (@JasonAntrosio)
July 30, 2013
Hi Doug, thank you for this and thank you for the links! As you can see from the trackback, I’ve made some previous comments on using the Nacirema. As you mention in your post, most people probably read this as undergraduates, and it would be interesting to know how many of those articles in the top downloads intersect with course use. At the same time, I think this piece might go nicely with Rick Salutin’s recent The hour of anthropology may have struck, which emphasizes similarly the importance of getting out there and talking to the public, locating contemporary issues anthropologically without dumbing them down:
“The strength of anthropology at the moment, I’d say, comes when it turns its eye to our own society as just another tribe or collection of humans trying to make symbolic sense of their experience–rather than looking back on other collectivities as if we alone have reached some satisfying, inevitable progress toward which those primitive versions are striving.”
Doug Rocks-Macqueen
July 30, 2013
Yes- thought about undergraduate classes as a source for many of the top downloads. My line of thinking on this was- interest is interest regardless of the venue used to introduce the materials. Mind you this is coming from my own experiences but “required” reading tends to be “suggested” reading regardless of how well meaning the faculty member is. I find most students, even the best, can at times have trouble reading everything for a course. Moreover, many universities save an article to blackboard, moodle, etc. so lots of views are lost that way.
As I interpret these number, you can lead a horse to water but you can’t make it drink. Students will read, relatively, what they are interested in. Moreover, even if it is required the need to take a particular class that requires it may not be, except for a few intro courses. An article would have to relate to a course that the student would be interested in.
Defiantly more complex than a simple views = everyone’s interests but I believe that it serves as a good proxy. Very open to any flaws in this line of thinking.
Also, even if required universal reading, like you said, I find it very interesting that it is the Nacirema. What does that say about anthropology? Either way, public or discipline driven, I find the results interesting about what it says about the groups- public or anthropologists.
As always, thanks for the insightful comment.
Doug Rocks-Macqueen
August 5, 2013
I would have to say I am incline to take it to a more extreme view and actually prefer multiple publications, and not just the two, one academic and one ‘dumb down’. Maybe this is just my experience in archaeology but the single narrative that goes into a final report is not how most people viewed the site.
Writing usually skips over the arguments in the field about if that stain is natural or the bottom of a pit house. No joke, we dug a site once and there was a “pit house” that only our supervisor could see. No one else could see this feature. Of course it has now been bulldozed over (it was CRM) so no one else will be able to check. Now, I don’t know if there was a pit house or not but that detail should have gone into report. As it is there is only room for one narrative. I think it would be interesting to read multiple points of views on the same thing and in multiple styles.
I think there are multiple ways to tell a story and people engage with a piece of work very differently. Myself, unless they are a very engaging writer, (in my opinion) I tend to skip most interpretation and discussion and go straight to the data and methods (to check if the data is accurate). I am sure other people prefer different ways of reading e.g. check abstract, read from back to front, etc. etc.
As it is, I pretty much agree 100% with your assessment of academic writing. However, I would say that it has its place, even if it is only attractive to minority of people. What I would love to see is more CC-BY so that people could take any piece of work and write it as they please. It would be amazing if there was a publication just dedicated to people re-working others work- data, writing style, etc. to fit their needs and style. Alas, one could dream of such a thing.